God krishna

Krishna is often depicted as an infant, as a young boy playing a flute as in the Bhagavata Purana,[1] or as a youthful prince giving direction and guidance as in the Bhagavad Gita.[2] The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.[3] They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being.[4] The principal scriptures discussing Krishna's story are the Mahābhārata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.


Life

This summary is based on details from the Mahābhārata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana. The scenes from the narrative are set in north India, mostly in the present states of Uttar Pradesh, Bihar, Haryana, Delhi and Gujarat.
[edit] Birth
Krishna is carried by his father Vasudeva across river Yamuna to Vrindavana, mid 18th century painting.

Traditional belief based on scriptural details and astrological calculations gives the date of Krishna's birth, known as Janmashtami,[33] as either 18 or 21 July 3228 BCE.[34][35][36] Krishna belonged to the royal family of Mathura, and was the eighth son born to the princess Devaki, and her husband Vasudeva.Though Krishna was born in the royal family he was brought up by yadavas. Mathura was the capital of the Yadavas, to which Krishna's parents Vasudeva and Devaki belonged. The king Kansa, Devaki's brother,[37] had ascended the throne by imprisoning his father, King Ugrasena. Afraid of a prophecy that predicted his death at the hands of Devaki's eighth son, he had locked the couple into a prison cell. After Kamsa killed the first six children, and Devaki's apparent miscarriage of the seventh, being transferred to Rohini as Balarama, Krishna took birth.

Since Vasudeva believed Krishna's life was in danger, Krishna was secretly taken out of the prison cell to be raised by his foster parents, Yasoda [38] and Nanda in Gokula. Two of his other siblings also survived, Balarama (Devaki's seventh child, transferred to the womb of Rohini, Vasudeva's first wife) and Subhadra (daughter of Vasudeva and Rohini, born much later than Balarama and Krishna).[39] According to Bhagavata Purana it is believed that Krishna was born without a sexual union, by "mental transmission" from the mind of Vasudeva into the womb of Devaki. Hindus believe that in that time, this type of union was possible for achieved beings.


Later life

At a festival, a fight broke out between the Yadavas who exterminated each other. His elder brother Balarama then gave up his body using Yoga. Krishna retired into the forest and sat under a tree in meditation. While Vyasa's Mahābhārata says that Krishna ascended to heaven, Sarala's Mahabhārata narrates the story that a hunter mistook his partly visible left foot for a deer and shot an arrow wounding him mortally.

Soul of the world

World soul (Greek: ψυχή κόσμου, Latin: Anima mundi) is a pure ethereal Spirit, which was proclaimed by some ancient philosophers to be diffused throughout all nature. It was thought to
animate all matter in the same sense in which the soul was thought to animate the human.

the animating principle or the moving force of the universe; world spirit. A spiritual principle having the same relation to the physical world as the human soul does to the body; the animating force of the world.

"Soul was generated prior to body, and body is posterior and secondary, as being according to nature, ruled over by the ruling soul." "The soul which administers all things that are moved in every way, administers likewise the heavens." ...

"From one Soul of the universe are all Souls derived...Of these Souls are there many changes, some into a more fortunate estate, and some quite contrary.
This is the Will of the soul which constantly drives us to become what we need to become and then upon attaining this potential move towards fulfilling our purpose in the great work.
In all the great religions of the world there is a tradition that sooner or later after death the soul must cross a certain "Bridge.

"Every man has a natural fortress within himself, the Soul impregnable. ... Besides this central citadel, man has also outworks, the Aura. This Aura is sensitive, and must be sensitive. Unless it were responsive to impressions it would cease to be a medium of communication from the non-Ego to the Ego. This Aura should be bright and resilient even in the case of the ordinary man. In the case of the Adept it is also radiant. In ill-health this Aura becomes weakened. It will be seen flabby, torn at the edges, cloudy, dull. It may even come near to destruction. It is the one duty of every person to see that his Aura is in good condition."

It is not only that the mind of the practitioner becomes sensitised to dimensions that were not previously apparent, but that the energy of the universe itself, by degrees, becomes realised as the basis of the self. However, this is also a very dangerous point in the spiritual journey of the aspirant. All too often, this realisation is taken to be a sign of Mastery, when in fact it is but the very beginning.